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of Alternative Technologies for Freshwater Augumentation in Some
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3.15 Restoration of Traditional Stone Spouts
Technical Description
This technology is a traditional water system in the Kathmandu Valley of
Nepal. A typical stone spout is illustrated in Figure 20.
Stone spouts are beautifully carved stone elements, in the shape of a
crocodile head (considered as a holy water animal - the carrier of the
Goddess Ganga) or serpent head, installed in the front or side
walls of sunken and stepped platforms for the purpose of channelling water
for human use. Each platform, or hiti, may contain one or more
spouts. The spout(s) projects about 20 cm to 50 cm from the wall in which
the spout is installed. The platform is usually constructed of stone slabs
or bricks paved with mortar and fitted with a shallow overflow or drainage
channel (generally provided with an iron screen). The surrounding wall is
of brick masonry. Stone sculptures, idols and images of gods and goddesses
are laid over and under the spout(s), on the surrounding wall and
elsewhere in the compound. Despite their age, the underground supply and
drainage lines of many old systems are still functioning, nobly
characterizing the technical and engineering skills of the ancient people
of Nepal.

Figure 20. A Stone Spout
The supply of water to the hitis depends both on ground and
surface water. Most stone spouts receive water from either an individual
spring or nearby aquifer. A single aquifer may supply water to one or many
stone spouts. The stone spouts may be located within a particular, defined
aquifer of known extent, or, more often, within aquifers whose locations
and extent are unconfirmed. The aquifers are largely dependent on
rainwater for recharge and maintenance of the groundwater table. Draw down
of the water table in shallow aquifers may cause some stone spouts to
yield less or become dry during the dry season. Some stone spouts only
flow during the rainy season and remain virtually dry in other seasons.

Figure 21. Typical Porous Brick Chamber and Supply Line
To provide a continuous and uninterrupted supply of water from the stone
spouts, a porous brick chamber is usually constructed surrounding the
location of the underground channel from the aquifer. The porous base and
the surround of the chamber provide stability to the channel and protect
it. The supply line is made of brick, timber or clay or a combination of
these materials. The timber used in the supply line is generally grooved
in a lengthwise direction, and brick or timber planks are used as lids to
cover them (Figure 21). To avoid contamination of the underground supply
by the entry of surface water, sewage or other contaminants through
suction, percolation or seepage into the supply lines, the supply lines,
and especially the joints, are carefully covered with clay or red soil of
limited permeability. The supply lines are generally located between 1 m
and 5 m below the ground surface. The supply lines are sloped to
maintained the flow of water.
TABLE 12. Maximum (Wet Season) and Minimum (Dry
Season) Discharges from Stone Spouts in Nepal.
| Stone Spout |
Minimum Flow (m3/day) 8 March 1995 |
Maximum Flow (m3/day) 29 July 1995 |
| Pulcowk hiti |
19.872 |
371.522 |
| Gairi hiti |
3.456 |
19.440 |
| Cawa hiti |
14.688 |
25.056 |
| Tapah hiti |
86.400 |
192.672 |
| Nagbah hiti |
- |
143.424 |
| Misa hiti |
34.560 |
266.112 |
| Konti hiti |
248.832 |
412.128 |
| Amrit hiti |
70.070 |
105.105 |
| Alkva hiti |
267.494 |
361.152 |
| Wasah hiti |
42.163 |
29.808 |
| Sainthu G. hiti |
- |
- |
| Cyasah hiti |
129.600 |
600.480 |
| Nay hiti |
58.666 |
541.728 |
| Bya hiti |
3.456 |
5.011 |
| Bhole hiti |
- |
2.592 |
| Makah hiti |
7.171 |
10.368 |
| Subah hiti |
- |
69.984 |
| Balkumari hiti |
- |
- |
| Guita hiti |
- |
- |
| Tyagah hiti |
2.592 |
18.144 |
| Sinci hiti |
51.494 |
505.440 |
| Nah hiti |
71.712 |
106.272 |
| Kanibah hiti |
0.259 |
2.592 |
| Thapah hiti |
15.293 |
80.352 |
| Saugah hiti |
- |
- |
| Sundhara hiti |
89.683 |
142.560 |
| Loh hiti |
- |
- |
| Thusa hiti |
- |
- |
| Mangah hiti |
29.396 |
177.120 |
| Tangah hiti |
- |
144.288 |
| Loh hiti |
- |
- |
| Iku hiti |
234.144 |
355.968 |
| Hiku hiti |
81.216 |
158.112 |
| Jawalakhyo hiti |
6.912 |
26.784 |
| Gaa hiti |
6.048 |
8.640 |
| Mandap hiti |
- |
11.232 |
| Bhole hiti - 2 |
- |
20.736 |
| Bhindyolachhi hiti |
- |
- |
| Total |
1 575.157 |
4 596.436 |
In addition to protecting and ensuring a supply of
groundwater for human use, the stone spouts provide for the filtration of
the water. Water is conveyed through the supply line to vessels containing
filter media placed just upstream of the spout(s). The technologies
adopted to filter the water are not the same everywhere in Nepal, but can
be categorized into two types of systems which have been popularly
installed for filtration; namely, the sand filter and settling basin
filter. The sand filter type consists of layered gravel and sand beds
which act as the filtration media. Water from the supply line is passed
through the layers, graded and placed from coarse to fine, which filter
the water before it flows out from the spout (Figure 22).

Figure 22. Sand and Gravel Filter
The settling basin filter system consists of stone containers (whose
shape, size and number may vary with the number of water spouts in a
particular hiti) equipped with a hole or holes inthe wall of the
basin, set slightly below the brim. The supply line terminates at the
stone container, which feeds directly to the spouts. The sand, soil or
other foreign matter present in the water settle in this container and are
retained, while freshwater flows through the spouts. This is how the water
is filtered out using a stone container, as shown in Figure 23.
Extent of Use
Stone spouts have been extensively used in the Kathmandu Valley of Nepal
since ancient times. A few are also scattered in other places such as
Palpa in the western part of the country. However, time and the
development of new technologies for water systems has brought further
construction of stone spouts to a standstill. Thus, conservation of the
existing spouts has been given priority by the government, which is
expected to contribute to their maintenance and optimum utilization.

Figure 23. Settling Basin Filtration System.
Operation and Maintenance
To ensure the regular supply of water for irrigation, and to the
pokharis and the stone spouts, a Watchman is appointed by the government
and charged with the overall operation and maintenance of the supply
canals. Thus, while the responsibility for the operation and maintenance
of the system is borne by a municipality or the government, the day-to-day
operation of the system rests with the community. Operation and
maintenance activities, as a result, do not incur direct costs but are
carried out voluntarily by the community.
Level of Involvement
It is of utmost importance to conserve and maintain the stone spouts,
not only to augment freshwater resources but also to protect the spouts
themselves, which are valuable national monuments. Government, the
community and other non-governmental and private sector agencies often
jointly mobilize their resources to protect and restore deteriorating
traditional systems. Urban Development through Local Effort (UDLE),
implemented under the Patan Conservation and Development Project (PCDP)
and assisted by the German Agency Technical Co-operation (GTZ), has done
commendable work in improving stone spouts and their allied water sources
and pokharis in Patan, while the United Mission to Nepal (UMN) has
undertaken a number of studies relating to groundwater resources. The
conservation initiative of the community and municipality in recent years
is also a praiseworthy step. The key element in ensuring a successful
project is the effective coordination between all of the actors involved.
Effectiveness of the Technology
The effectiveness of any technology can be indicated by its performance.
Water from the stone spouts is meant for drinking and other domestic
purposes. Collection of water and bathing are usually allowed at all of
the stone spouts; but cleaning utensils and washing clothes may not be
allowed. However, the use of water is not limited to household purposes
only; the spout waters are considered pure and holy and are used daily in
religious functions, rites and rituals in temples and shrines. Some
Baidyas (Ayurvedic homeopathic medical practitioners) also use water from
certain spouts to prepare medicines, and there is a strong belief that the
water has medicinal qualities used for treating diseases.
The stone spouts, traditionally built to supply water to a small
population in a localised area, could take on much greater importance as
the National Water Supply and Sewerage Corporation (NWSC) of Nepal is
unable to supply the required amount of water to all of the population of
Nepal due to the high rate of population growth and unplanned
urbanization. Studies have shown that stone spouts benefit between 150 and
250 persons per spout in Kathmandu, and between 300 and 400 persons per
spout in Patan, or between 3% and 4% and 4% and 6% of the total
population, respectively, of Kathmandu and Patan. In the dry season, water
from these spouts is carried in tankers and distributed in areas of water
scarcity. Some stone spouts have shallow ponds, fed by overflow water from
the spouts, located adjacent to them which are used widely for washing
clothes, cleaning utensils, watering cattle and other purposes where high
quality water is not essential, including the irrigation of downstream
farmlands. Other stone spouts are connected to the municipal stormwater
drainage system or directly discharged into rivers. Flows range from a
minimum total daily discharge of about 1 575 m3/day during the dry season
to a peak of about 4 596 m3/day during the rainy season. The average total
daily flow is about 3 089 m3/day, a volume sufficient to theoretically
supply some 31 000 people (assuming a per capita demand of 100 l per
capita per day). While not all of this water is currently used for
drinking (the volume of "useful water" is somewhat less than
that of the average daily flow), the conservation and revitalization of
the hitis could contribute to a reduction in the acute water shortage in
Patan City.
Suitability
The stone spout technology is dependent upon the presence of an aquifer
and the quality of the groundwater. Shallow aquifers are the primary
source of water supplying the spouts, and should be free from possible
contamination by surface water flows, seepage from sewer lines, etc. This
technology is suitable in areas where the water table is not too low and
where the groundwater quality is not disturbed by surrounding development.
Costs
No cost figures are available on the construction costs of the ancient
spouts. However, the estimated cost of restoration of all of the spouts in
the Valley is about $1 million.
Advantages
Revitalization of traditional water sources brings many benefits.
Restoring the supply canals serves not only to fill the ponds which form a
significant part of the traditional water supply network, but also serves
to convey irrigation water to additional areas of fertile land, increasing
crop yields and cropping intensity. Further, the abundant and permanent
water in the ponds significantly contributes to the recharge of aquifers,
stone spouts, wells and other small ponds. In addition, the revitalization
work assists in the preservation of history, and restores the functions of
the various elements of the ancient water supply systems to their original
form. As the piped water supply system cannot reliably meet the full
volume of water demand in Nepal, traditional water sources, such as the
stone spouts and wells, remain potential, small-scale alternative sources
of water supply. These sources can help to meet the water demand of the
local community, and excess water can be redistributed to desired areas as
needed.
Disadvantages
The restoration and revitalization of the stone spouts may involve the
relocation of many buildings, constructed near the spouts, that are
encroaching on public property. These buildings not only contribute to the
disturbance of the natural aquifers and supply lines to the spouts as
their impervious surfaces limit natural infiltration of rainwater, but
also, since the spouts obtain water from shallow aquifers, to the
contamination of the groundwater due to surface pollution. All of the
spouts are reported to be contaminated in some way.
Cultural Acceptability
As the traditional stone spouts are believed to be a sacred heritage and
as a system for their operation and maintenance exists among the local
people of Nepal, cultural acceptability is not a problem with this
technology. However, as water from some spouts is used for medicinal
purposes and for sacred offerings to the gods and goddesses, conservation
should be carried out with due regard to traditional societal beliefs.
Further Development of the Technology
If the stone spouts and the allied water sources are to be preserved and
restored to function as historical water sources, reconstruction and
restoration programmes must be carried out with due recognition to the
hydrological cycle. The canals, which primarily serve to irrigate the
land, also serve to recharge the ponds and aquifers, especially in the dry
seasons. The revitalization of the canals, though not impossible, is a
necessary and large-scale project which will make a significant and
reliable contribution to the augmentation of the fresh drinking water
supply available from stone spouts and wells.
Information Sources
G. B. Maharjan, (Local water user), Patan, Kathmandu,
Nepal.
Dinesh Manandhar, D&M Associates, Post Office Box
EPC4000, Kathmandu, Nepal, Tel. 977 1 410249, Fax: 977 1 410249,
E-mail:kiran@kiranpc.mos.com.np.
Urban Development through Local Efforts, Project Office
of UDLE/GTZ, New Baneshwor, Kathmandu, Nepal.
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